Ndandihleli kwisitulo seplastikhi kwisitrato i-Cau Go, indlela emfutshane kwi-Old Quarter yase-Hanoi ngoxinaniso olumangalisayo lwezitali zokutya, ndisitya ipleyiti emnandi bun cha : inyama yehagu egcadiweyo, i-rice noodles, i-papaya ecoliweyo, iminqathe ecoliweyo, ingqumba yemifuno. Abantu basekuhlaleni badlula kum ngezithuthuthu ezaziduma njengamagqabi. Ngosuku olulandelayo ndandihamba ngevili lam ezimbini ukuze ndiphonononge ilizwe laseVietnam elisemantla, indawo enomtsalane wobume bendawo ehlala uninzi lwabantu abancinci beli lizwe abangama-50.

Iindwendwe ezininzi kweli lizwe, zifuna unxibelelwano olusenyongweni nembonakalo yomhlaba, zilandela umzekelo wabemi kwaye zihamba ngezithuthuthu ezilula. I-Brit endandidibene nayo kuMbindi Merika indixelele ngale nto, ichaza ukuba abanye abahambi baphefumlelwe sisiqendu se Igiya ephezulu apho imikhosi ibikhwele ukusuka eHo Chi Minh City ukuya eHanoi. Kwi-Craigslist yaseVietnam, kukho urhwebo olusebenzayo kwizithuthuthu ezisetyenzisiweyo phakathi kweendwendwe. Ndigqibe kwelokuba ndirente endaweni yoko, ndafaka amanqaku kwiHonda Wave elula esuka eViet Nam yokuKhwela izithuthuthu kwiKota yesiDala.

Inxulumene: Inkangeleko eNtsha yaseSaigon, eVietnam

Ewe bendinokuhamba ngemoto, kodwa bendizokukhangela ukuzonwabisa. Bendinethemba lokuphinda ndibambe umoya wobutsha kum ubhaka, kwaye mhlawumbi ndide ndibenodaka oluncinci.

Idibeneyo: Isikhokelo sokutya sokugqibela eVietnam

IVIDIYO: Uhambo lweSithuthuthu ngeMantla eVietnam

Usuku 1: Umkhweli ongalunganga

Emva kokulayisha kwisidlo sakusasa pho , Ndemka eHanoi ngendlela yezitrato ezimxinwa ezigcwele iibhasi kunye nokunye ukukhathalela, ukukhwela iibhayisekile, emva koko ndalandela indlela egudle uMlambo obomvu. Emacaleni endlela, imitya ye-eucalyptus yayilungiselelwe ukuba yome ngaphambi kokuba yenziwe ifanitshala. Xa ndabona amasimi am erayisi okuqala, andizange ndikholelwe ukuba ubuhle bendalo bufana kangakanani nayo yonke iVietnam yeflick endakha ndayibona. Njengabantu abaninzi baseMelika abakhuliswe kumdlalo bhanyabhanya we-baby-boomer, ndinombono ocacileyo wokuba ilizwe limele ukujongeka njani (nangona uninzi lwezi bhanyabhanya, ezinje Apocalypse Ngoku kwaye UPlatoon , badutyulwa kwiiPhilippines). Ke kukho into engaqhelekanga eyaziwayo malunga negridi eluhlaza eluhlaza phambi kwam.

Inkangeleko yomhlaba ikhule ngokuqaqamba ngakumbi xa ndisiya e-La Vie Vu Linh eco-resort, ndikhwele kwindlela emxinwa yodaka ejikelezwe ngamadlelo neenduli. Kwakunzima ukuhamba kwiHonda, kwaye zazimbalwa iimpawu ezibonisa indlela. Ndiqhubeke nditsala izindlu ezinabemi bazo abaza kunditshangatshangisa phambili. Ekugqibeleni, ndafika apho ndandisiya khona, indawo efulelwe ngengca kunxweme lweThac Ba Lake. Ndihleli ngasemlilweni apho imbiza enkulu ibilayo, ngaphambi kokuba ndihlale phantsi nditye nabasebenzi. Satya kwisitayile sendabuko sabantu bakwaDao, elinye lamaqela engingqi, sithimba umntu ngamnye ekulumezeni ipleyiti edityanelweyo yehagu, ibroccoli, ikhaphetshu kunye nerayisi. Emva kwesidlo sangokuhlwa, ndadibana noosomashishini ababevela eHanoi ngaloo ntsasa ukuya kuvolontiya kwifama ekufuphi. Sichithe amabali ngokutshintshiselana ngamabali kunye neefoto zewayini zerayisi ezenziwe kwipropathi. Lef: Inyama yeenkomo kwiKota elidala laseHanoi. Ngakwesokudla: Amasimi erayisi kufutshane neLa Vie Vu Linh eco-resort. UChristopher Wise

Umhla wesi-2: Ukunyuka zonke iintaba

Indawo elandelayo endamisa kuyo yayiyiSapa, isixeko sethanga laseFransi esendulini ejonge iifama ezinenkungu, kodwa abasebenzi bezokhenketho bacebisa ukuba ndiye edolophini yaseBac Ha — intle nje kodwa ndinokhenketho oluncinci. Ndijonge uqikelelo: imvula enkulu eSapa, isibhakabhaka esicacileyo eBac Ha. Xa ukhwela isithuthuthu, kusoloko kuyacetyiswa ukuba ungayiphathi imvula.

Xa ndandihamba ezindleleni zasemaphandleni ndisiya kwiphondo laseLao Cai, abantwana bandileqa emva kwam bekhwaza bevuya. Ndiyayithanda inkululeko yokuhamba ndedwa, kodwa emva kweentsuku ezimbalwa ndedwa, akukho nto yenza ukuba ii-endorphins zikhabe njengekhorasi yabantwana abancinci abakuvuyisayo. Kwivenkile esecaleni kwendlela, umnini-venkile wancuma wandikhomba kwisitulo esenziwe ngesiphunzi somthi. Sahlala phantsi ndenzela iti eluhlaza kunye necuba kumbhobho wamanzi woqalo. Ukubetha okukodwa kwandishiya ndibetheka. Njengoko bendiyithatha ngamehlo indoda, ndiye ndacinga ngembali yethu eyabelanayo yamazwe. Ngaba wayesenza okufanayo? Uphinde wagalela iti.

Ihlabathi likhazimla kutshintsho olubuyela emva kwi-Bac Ha. Iifama eziluhlaza, zigutyungelwe ngamafu, zavela ngaphaya kwendlela. Kwakufuneka ndisebenzise indlela kunye neenyathi zamanzi kunye neenkukhu. Ukufika kwam emva kwemini, ndafowunela umnini weNdlu yaseSa House, ikhaya elingahlwaywanga ebendilibekisile ebusuku. Wafika, encumile, ngesakhe isithuthuthu wandikhokelela kwindlela enamajikojiko. Umoya opholileyo, omanzi undisongele njengengubo. Ekhohlo: Na Hang, isithili sasemaphandleni kwiphondo laseTuyen Quang, emantla ntshona eHanoi. Ngasekunene: Abafazi kwilokhwe yesiHmong banxiba kwindawo yentengiso eBac Ha. UChristopher Wise

Umhla wesi-3: Xa ukuhamba kuhamba nzima

Njengoko ndandihamba ngeenyawo ezindleleni zasemaphandleni, abantwana bandileqa emva kwam bekhwaza iiheroos ezivuyayo.

Kwangentseni elandelayo, ndafumana imakethi yaseBac Ha. Amadoda aneebhatyi ezikhukhumezayo kunye nabasetyhini kwizinxibo ezimibalabala zohlanga lweHmong Hocko bathengisa imifuno, inyama, ikofu, amalaphu, iiplastiki, ielektroniki kunye nemfuyo. Abathengi babephatha iibhegi ezinezidalwa eziqhuqha ngaphakathi. Ndithenge iiglavu zesikhumba ngaphambi kokuba ndiqalise owona mlenze unzima kuhambo lwam.

Inxalenye yokuqala yohambo lwami yosuku yayineenwele ezijikajikayo kunye nenyathi yamanzi ewileyo ngamanye amaxesha, kodwa ubuncinci yayine-asphalt entsha. Ke, kumqondiso wephondo laseHa Giang, indlela yajika yangumdaka ndaza ndawa ebhayithini. Ndifumene umnqweno wam-bendigutyungelwe ludaka. Ndonwabile ukuvela, kwiiyure ezininzi kamva, ndangena kwindlela yokwenyani kwakhona.

Kwiintsuku ezimbalwa ngaphambili, kwiziko lolondolozo lwembali eHanoi, ndaye ndathwebula ifoto yemifanekiso kaHo Chi Minh kwaye ndayimisa njengephepha lodonga lomnxeba. Xa bendikhangela eNha Nghi Hoan Nuong, ihotele kwidolophu esemaphandleni yaseNa Hang, umniniyo wayiqaphela kwaye walatha kwindoda endala ehleli esofeni. Uye wandibhekisa kumfanekiso wakhe owawuseludongeni lokungena, wathathwa esemncinci kwaye enxibe iyunifomu. Wahleka kwaye waphakamisa umpu womatshini, emva koko wathi, I-tat-tat-tat-tat.

Kwakungokuthula kwangeCawa. Kwakukho iindawo zokutyela ezininzi kutsalo oluphambili, kodwa inye kuphela enabantu ngaphakathi. Ngeetafile zayo zeplastiki kunye nezitulo ibivakalelwa ngokungathi ibikho naphi na emhlabeni. Oko bendilinde inyama yam yenkomo pho , umfana wawisa ingqiniba phezu kwetafile yam, efuna ukulwa. Ndanikina intloko, kodwa wanyanzelisa. Satshixa izandla. Abahlobo bakhe babenxile kwiwayini yeerayisi, kwaye kungekudala bonke bafuna ikhefu, nabo. Bandicenga ukuba ndithathe ii-shots. Nda-odola ibhiya endaweni yoko. Ekhohlo: Ibha eLa Vie Vu Linh. Ngasekunene: Ba Be Lake, eBa Be National Park, eyinxalenye yephondo laseBac Kan. UChristopher Wise

Umhla wesi-4: Unyango lwaManzi

Ngosuku olulandelayo, ndatsala isigcina-ntloko sam phezu kwentloko yam eyayibuhlungu ndaza ndaziphosa eNa Hang, eyayibonakala ngathi yinguqulelo yentaba yeHong Bay Bay yaseVietnam. Iincopho eziphakamileyo zaye zafikelela esibhakabhakeni, ngokungathi iingxilimbela ezingaphantsi komhlaba zatyhoboza iminwe emhlabeni. Ndiphazanyiswe yindawo kangangokuba ndaphantse ndaphelelwa yigesi. Ngomzuzu wokugqibela, ndathenga isiqingatha segaloni kwintombazana encinci kwityotyombe lendlela.

Kwiiyure nje ezimbalwa ndandisele ndinqumle ndaya kungena kwintlambo eluhlaza yaseBa Be National Park. KwiBa Be Lake, ndabona ukubonakaliswa kweentaba ezifanayo endandikhwele kuzo ngaloo ntsasa. Indlela emxinwa egobileyo edlula kwiingxangxasi nemiqolomba ephantsi kophahla lwemithi. Ngendichithe imini yonke apho ndibukele iinkawu, iibhere kunye namabhabhathane, kodwa uhola wendlela wakhomba.

Kufutshane nedolophu yaseTuyen Quang, ndamisa kwiLam Lam Hot Springs ukuze ndithambise amathambo am abethileyo. Ngaphakathi kwisakhiwo esiluhlaza esingqindilili esingqongwe ziinduli ezintle kunye nemithi eluhlaza, ndaqala indlela yam yokuhlaziya. Ndalala ebhafini ye-porcelain ezaliswe ngamanzi adikidiki, ukuxabisa ukuzola emva kweentsuku ezine ezinzima endleleni. Ngentsasa elandelayo, ndiceba ukulala emva kwexesha, emva koko ndikhwele ndibuyele eHanoi, ngqo kwiKota yeKudala enye ipleyiti enuka kamnandi bun cha .

Uhambo lokukhohlisa iphepha

Usuku 1

IVietnam yeZithuthuthu zoTyelelo: Abahambi abanesibindi banokuthenga iibhayisikile ezisetyenzisiweyo Uluhlu lweVraigs yaseVietnam okanye uqeshise eViet Nam ngeeSithuthuthu (84- 973-812-789) . Kodwa eyona ndlela ikhuselekileyo yile lo mqhubi , Olungiselela uhambo olukhokelwayo kulo lonke elaseVietnam.

Ubomi Vu Linh: Oku i-eco-lodge kwisithili saseYen Binh linyathelo elizinzileyo lokhenketho lokuxhobisa abantu bendawo yaseDao. Yi- $ 30 kumntu ngamnye.

Usuku 2

Endlini: Indawo ecocekileyo, nengachazwanga yokulala kufutshane neBac Ha. 84-984-827-537; iphindwe kabini isuka kwi-13 yeedola.

Usuku 3

Imarike yeBac Ha: Abafazi beentyatyambo uHmong bathengisa iimpahla apha ngeeCawa. I-Nha Nghi Hoan Nuong ilula elula kwiphondo lase Ha Giang. 84-273-864-302; iphindwe kabini isuka kwi- $ 15.

Usuku 4

Ba Be Ipaki yeSizwe: Eyasungulwa ngo-1992, le ndawo inqabileyo kwiphondo laseBac Kan iqulethwe ngamatye e-limestone, amahlathi ahlala eluhlaza kunye nelibi elikhazimulayo lamanzi.

Indawo yam yokutyela eshushu eLam: Iyaziwa phakathi kwabakhenkethi bezonyango ngokunyanga kwayo amanzi amaminerali. 84-273-774-418; iphindwe kabini kwiidola ezingama-25.