Kwincwadi yakhe ebalaseleyo ka-2002, UTrieste kunye nentsingiselo yendawo , UJan Morris ubhala ngendlela emantla Isixeko saseNtaliyane uhlala evusa kuye umnqweno ongacacanga kodwa onamandla. Ukuqhelana kwam nesixeko kudlula kubo bonke ubomi bam obudala, kodwa njengobomi bam kusandinika imvakalelo yokulinda, ngokungathi into enkulu kodwa engachazwanga ihlala isenzeka, ubhala.
Incwadi yangorhatya, eyapapasha unyaka uMorris wajika iminyaka engama-75, imalunga nesixeko esikwizibuko sasebukhosini baseHabsburg ngaphambili kunye nendlela umongo wale dolophu olele ngayo kwimbali yayo ende neyolulekileyo njengentlanganiso eyonwabisayo ngokubanzi yeenkcubeko nabantu, iilwimi nezikumkani. Kodwa ikwayincwadi emalunga nokubuyela kwiindawo ebesizazi ngaphambili, nendlela uhambo olusivumela ngayo ukuba sithathe imilinganiselo yethu kunye neendawo esiya kuzo. Umtsalane wesiphumo esilahlekileyo kunye namandla aphelileyo uyandikhohlisa, ukuhamba kwexesha, ukuhamba kwabahlobo, ukutshitshiswa kweenqanawa ezinkulu! Ubhala ngesixeko. Kunjengokungathi ndithathiwe, ukukrwaqula ngokufutshane, ngaphandle kwexesha ukuya ndawo.
Le nkcazo ihlambulukile uMorris. Kukwanjalo nophawu lwesikhuzo. Akukho nto ilusizi okanye igudileyo apha, kodwa kukuchwayita, vivacity, ukucaca okucacileyo kombono ophawula wonke umsebenzi kaMorris. Andikwazi nokunceda kodwa ndifunde UTrieste kunye nentsingiselo yendawo njengembali yobuntu-iakhawunti yesixeko ethi, njengoMorris uqobo, ibubomi obomeleleyo, obuqulethe izixa ezikhulu kunye namacwecwe kwaye ikwenza oko ngesidima, ukucaca nokuzazi.
UMorris wasweleka ngasekupheleni kukaNovemba eneminyaka engama-94 emva kobomi obungaqhelekanga. Uzalelwe uJames Morris, yena (emva koko) wacula kwikwayara yamakhwenkwe eChrist Church, eOxford, wakhonza kwi-Army yase-Bhritane, wanyusa isibini kwisithathu seNtaba i-Everest ukuba anike ingxelo ngo-Sir Edmund Hillary wonyuko oluya kwindibano ngo-1953, waba Umnxibelelanisi welinye ilizwe owaphula iindaba zokubandakanyeka kweFrance kwingxaki yase-Suez ngo-1956, wabhala inqwaba yemisebenzi eqaqambileyo yezembali kunye nengxelo yokuhamba-emva koko, emva kweminyaka yonyango lwehomoni, wenza utshintsho kwezesondo eCasablanca ngo-1972, wavela njengoJan.
Ubomi bakhe ngo-1974, Ikhonkco , iqala: Ndandineminyaka emithathu okanye emine ubudala xa ndaye ndabona ukuba ndizelwe emzimbeni ongalunganga, kwaye kufanele ukuba ndiyintombazana. Incwadi iyaphawuleka malunga nomba wayo-wenyani yenyani. Andizange ndicinge ukuba eyam i-conundrum yayingumba wesayensi okanye indibano yentlalontle, uMorris wabhala kwisingeniso se2001 kupapasho lwencwadi kwakhona. Into eyayibalulekile yayikukukhululeka kwethu sonke ukuba siphile ngendlela esasifuna ukuphila ngayo, sithande nantoni na esasifuna ukuyithanda, kwaye sizazi, nokuba singaqhelekanga, siphazamisekile okanye asinakuchazeka, sibe sinye noothixo neengelosi.
I-DICK CAVETT BONISA NOJAN MORRIS-Airdate: Ngomhla we-16 kuMeyi 1974 Ityala: Walt Disney Umabonwakude ngeGetty Images Photo Archives
Kwalo moya mnye wokuzazi usazisa ngemisebenzi apho uMorris wathimba umoya wendawo eneebrashi ezimbalwa ezibonakala zingenamsebenzi. Ukufunda nzulu, uMorris wayengumfundi wembali ngaphezu kotitshala-uhlala enomdla, engazange abe ngumfundisi. Ndizithanda kakhulu izinto awazibhalayo Amatye agiqekayo phakathi Ngowe-1974 nowe-1979 — imiboniso yezentlalo nezentlalo yabantu. (Baqokelelwa kwivolumu yowe-1980, Iindawo ekuyiwa kuzo .)
ERhawutini ngo1976, emva kokuqala koqhushululu lwaselokishini olwaluza kuthi kamva lincedise ekupheliseni urhulumente woCalu-calulo: Apho ime ngakwindawo yokulahla imigodi etyheli, njengesiqwenga sayo, isixeko esisityebileyo eAfrika kodwa sisonke ngaphandle koxanduva. Kwaye eIstanbul ngo-1978: Akunakuze kubekho isiqalo esitsha eIstanbul. Lihambile ixesha. Ukudlula ngokulandelelana kwayo akunakulungiseka kwaye akunakuphepheka.
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UMorris wayenomdla kwinto eyenza ukuba izixeko zisebenze- indawo ezikuyo, umthombo wobutyebi bazo. ILondon inzima njengezikhonkwane, kwaye ngamathuba athe aqhuba esi sixeko sabenzi bemali ngokugqwesileyo ngotshintsho kunye nokubulawa kwabantu, iblitz kunye nokudilika, ngaphakathi nangaphandle kobukumkani, nangamaxesha amaninzi okungaqiniseki abonakala ngathi ayasiqinisekisa isiqinisekiso sakhe ngoku, yena wabhala ngo-1978. Ngo-1976 watyelela eLos Angeles, wahlala eChateau Marmont, wavavanya ishishini lodumo lwesi sixeko. Ye Inew York in 1979, UMorris uqaphele: Uhlalutyo, ngamanye amaxesha ndicinga, ngowona msebenzi uphambili waseManhattan-uhlalutyo lweendlela, uhlalutyo lwezinto onokukhetha kuzo, uhlalutyo lwesitayile, uhlalutyo lwesitatistiki, uhlalutyo ngaphezu kwako konke.
Nangona uMorris uhlala enomoya opholileyo, ukuthunyelwa kwakhe eWashington, DC ngo-1976 kuyasika. Akukho ndawo emhlabeni, ndicinga ukuba, ngaba abantu bazithatha ngokungathĂ sina kunaleyo bayenzayo eWashington, okanye babonakala ngathi abanamdla kwezinye iimbono ngaphandle kwezabo, wabhala. Ekutyeleleni kwakhe kuzo zontathu iidolophu ezinkulu zaseMelika, wabethwa kukudibana kwabo ngokukhethekileyo kwamandla ehlabathi kunye nobupolitika obugqithisileyo.
Ngeli xesha lamabali e-Instagram kunye neli xesha lobhubhane lokuhamba ngezihlalo, ndiye ndafumana ulonwabo olukhulu ekufundeni ukuthumela kukaMorris. Banikezela ngemifanekiso etyebileyo, entsonkothileyo, hayi iipikseli ezizodwa. Kodwa iseyincwadi yakhe ethi Trieste endibetha kakhulu. Umbono sisixeko esiziqonda ngokupheleleyo kunye nokuphelelwa lixesha kwembali, kodwa oko kuhlala kunjalo. Engqondweni yam olu luhlobo lwendawo ekhoyo, ubhala. Injongo yayo kukuba yiyo. Wayenjalo noMorris '. Umsebenzi wakhe uqhubeka.