Kwenziwa njani isiqithi sasePohnpei? Ibali lomthonyama libalisa ibali elijikelezayo leqhawe eligama linguSapini, owathi, ngelixa wayekhokela iqela labaphambukeli elwandle, wacela uncedo kwi-octopus egama linguLidakika. . . kwaye nangokunjalo. Ndikhetha intsomi yendalo ehamba into enje: Ngenye imini, uThixo wamisa embindini woLwandlekazi lwePasifiki, ngaphezulu nje kwe-ikhweyitha, esinye seziqithi ezintle emhlabeni. Wayinika imithi yesundu ephakamileyo kunye nemixawuka, iinduli ezinamahlathi emvula kunye neengxangxasi eziphindaphindayo kunye neerali zekorale kunye nemayile yolwandle lwegolide. Wawuphonononga umsebenzi waKhe, wabona ukuba ulungile, emva koko wasusa iilwandle.

IPohnpei phantse akukho lwandle. Endaweni yoko, unonxweme olunamatye okanye imigxobhozo yemangrove okanye amawa angwevu angwevu. Oku akuthethi ukuba indawo yokuqubha ayibalasele, kwiindawo ezifudumeleyo nezinoxolo, iintlanzi ezimibalabala ezikwiitropiki ezantsi kwakho, isibhakabhaka esimibalabala esitshisayo ngasentla. Oko kuthetha ukuba iindwendwe ePohnpei azichithi ixesha zilele esantini. Ikwathetha ukuba isiqithi sikhuselekile kwezo ntyatyambo zingenakuphikiswa — iivenkile zokukhumbula, ukunyuka okuphezulu, ukutya okuthengisa ukutya okukhawulezayo- okuchuma kumhlaba oyisanti omsulwa. Ukuba uThixo ebengazisusanga iilwandle, iPohnpei namhlanje ngeyiphulukene nobukhazikhazi bayo. Isiqingatha sekhilomitha sentlabathi singatshintsha yonke into.

EPohnpei, ukunqongophala kwezinga eliphezulu kunye neehotele zetyathini akuthethi ukungabikho kwezibonelelo. Kwaye kunokwenzeka ukuba utye kwaye usele kakuhle, ukulala kwindawo efanelekileyo kunye nakwindawo entle, ukubukela indawo ngokukhululeka nokuzithemba. Kwiminyaka elishumi elinesihlanu eyadlulayo, esi siqithi satshintsha igama laso: yayikade iyiPonape. Nokuba yeyiphi na indlela, iPohnpei okwangoku ithatha indawo evumayo phakathi kwendawo eyakhiweyo kunye nokushiyeka kwayo. Ukubizwa ngokulula kwezinto 'zangoku' kunye 'nokungabikho' kuyatyhila. Ezinye zezinto ezinikezelwa sisiqithi: ikholeji yoluntu; abaqhubi babakhenkethi ngokuntywila kunye nokuhamba intaba; iinkampani eziqeshisa ngemoto; Iindawo zokutyela zaseJapan nezasePhilippines; iinkundla zentenetya. Kwaye ayikwenzi: indawo yemidlalo bhanyabhanya; ibala legalufa; Ivenkile efanelekileyo yekofu; Ivenkile yokuthengisa. Umhlaba uzele ziindawo ezifudumeleyo zetropiki ezikhuthaza umbono wetonela kulundwendwe (ukuba ndikhangeleke ngolu hlobo, kunokuba ndenze njalo, ndinqanda ukujonga kwam kuloo mehlo abukhali, ndiyakholelwa ezulwini.). UPohnpei uyakukhuthaza ukuba usondele ngamehlo avulekileyo.

Ukufika ePohnpei yinto yokwenene. Ukubhabha ngesiqithi okusentshona ukusuka eHawaii kufuna uninzi losuku. Bhabha mpuma mpuma usuka eJapan, kwaye ikwayinto enye. Ngokukwanjalo ukusuka e-Australia okanye eNew Zealand. IPohnpei yeyamaMazwe aseMicronesia asasazeke ngokubanzi, kubandakanya iziqithi zeChuuk kunye neziqithi iYap kunye neKosrae. Iiposisi yenye yezo zixhobo zincinci ziluhlaza— iiemeralds zePasifiki— ezikude kakhulu nakowuphi umhlaba obanzi.

Kodwa ukufika apho kungakhuthaza. Ukuhamba iiyure ezimbini ukusuka eGuam ukuya ePohnpei yayiyeyona nto yomlingo ebomini bam. Usuku lwaluyi-crystalline kwaye yonke imibala yesijikelezi-langa yayenziwe lula- yahlanjululwa- eyahluka-hlukeneyo emhlophe naluhlaza. Isibhakabhaka esicacileyo, esingenasiphelo esinombala oluhlaza, phezu kolwandle olucacileyo, olungenasiphelo oluhlaza okwesibhakabhaka— kwaye, phakathi kwabo, amakhulu amakhulu ashinyeneyo, amhlophe amafu amhlophe athe saa phantsi kweefestile zenqwelomoya. Iipateni zokukhanya nobumnyama, ilifu kunye nesithunzi-selifu, ziphakamisa ibhodi yokutshekisha enkulu- umdlalo wezithixo, oqhubeka ngaphezu kwamakhulu eekhilomitha.

Nokuba uhambo luthambile okanye luyangxama, isiqingatha solonwabo lokuya kwindawo ekude njengePohnpei sivela kubantu abangaqhelekanga kunye neendlela ezingaqhelekanga ekuhlangatyezwane nazo endleleni. Kuhambo lwam ndadibana nomfana ozinikeleyo owathi, emva kokufunda iiyure, wakhangela kwiBhayibhile yakhe wandazisa ukuba ikhaya lakhe sisiqithi esincinci malunga neekhilomitha ezingama-200 ukusuka kwisiqithi esincinci apho kuhlala khona umfazi nabantwana bakhe abathathu. 'Ngaba uyababona rhoqo?' Ndibuzile. 'Ewe, ubuncinci kabini ngonyaka, uThixo abasikelele,' uphendule watsho.

Kamva ndadibana nekontraka yaseCalifornia eyayikhethekile kwimigangatho yeenkundla zentenetya. Sasimi kwiveranda yehotele phantsi kokutshona kwelanga, siphethe iziselo ezinde, ezinomkhenkce ezandleni zethu. Izulu laqaqamba yimibala ebomvu yevelvet, kwaye ulwandle lwaluyintsimi ekhanyayo yegolide nepinki. Watsho, 'Ndiya kukuxelela into ibenye, eli lixesha lokugqibela enditsalela kulahla inkunkuma.'

Ngandlela thile, umhambi ozimiseleyo ekugqibeleni uhlala ePohnpei. Uphinda uqhagamshele kunye nomthwalo wakho, ugqithe kwikomkhulu eliqaqambileyo neline-piggledy yaseKolonia kunye neempawu zayo ezinomhlwa kunye nokuthengiswa okuthe ngcembe, kwaye— ukuba wena & ampos; ukhe wacetyiswa kakuhle- thatha uhambo olufutshane ngasempuma uye kwihotele yaseVillage, ehlala kwithambeka eligcweleyo. Uya kutshintshana ngolunye uhlobo lombono womoya ngolunye. Ilali & apos; uphahla lwengca, indawo yokutyela evulekileyo ime ngaphezulu kweenyawo ezilikhulu ngaphezulu kolwandle. Le nduli yehla ngoqalo nakwimithi yesundu iye kumgxobhozo weemangrove, ingene kumanzi angekho nzulu engxondorheni, yaza yaphinda yaphinda yaphosa yaya kulwandle oluhlaza. Indawo yokutyela yindawo efanelekileyo yeemaphu ezenzekayo okanye iincwadana zabakhenkethi ozifumene endleleni- indawo nje yokuceba uhambo.

Ubungakanani bePohnpei & apos; bulungele undwendwe lwexeshana elifutshane- alikho mncinci kangangokuba ubukrelekrele balo bukhula nge-claustrophobic, alubanga lukhulu kangangokuba awukwazi ukubona ubuninzi balo ngeveki. Isiqithi sijikeleze ngokujikeleza, kwaye ndaxelelwa ukuba kungathatha malunga neeyure ezintathu ukujikeleza ngeenxa zonke, umgama omalunga neekhilomitha ezingama-50. Ngapha koko kundithathe imini yonke, kodwa ke iindawo ezimangalisayo zetropiki ezinje ngePohnpei zazenzelwe ukukhuthaza umbono wokuba ukonga ixesha yinkcitha xesha.

Uqhuba endleleni— uqhubeke i Indlela, eyodwa, yokuganga ngaselunxwemeni indlela- ishishini elicothayo. Oku kubangelwe kungena kwimingxunya kunye nemingxuma yemingxuma (uninzi lwendlela alulungwanga) kodwa ubukhulu becala ukugcwala kwabahambi ngeenyawo kwaye into endicinga ukuba ingabizwa ngokuba kukugcwala kwabahambi ngeenyawo. Kuba ukongeza kubantwana besikolo abaneencwadana phantsi kweengalo zabo, amaxhegokazi enxibe ilokhwe eqaqambileyo kaMama Hubbard ayathandwa kuso sonke esi siqithi, kwaye nabafana bathwele imithwalo yeenkuni, ndadibana nezinja ezixhwalekileyo ezizibulalayo. amantshontsho ehagu amnyama namhlophe, iikati, namacikilishe noonothwala abohlukeneyo (Unokudibana nokudibanisa oononkala basebusuku.)

Ndihambe ngokwexesha. Imizuzu engamashumi amabini anesihlanu ukusuka eKolonia ndimise imoto kwindawo eya kwindawo ebizwa ngokuba yiPahn Takai. Emva kohambo lweyure enesiqingatha, ndafika engxondorheni yelitye lekalika elidibanisa ingxangxasi ebanzi engqukuva, umqolomba omkhulu. Yayindim kuphela obonayo. Mna kunye nesigidi samalulwane- yintoni enokuba ngcono? Umbono wawukhalela i-easel kunye nepeyinti, ukuya eGauguin yanamhlanje kwiPacific. Ngokubhabha kwazo, amalulwane amnyama akhangeleka okweempazamo kwisibhakabhaka esiluhlaza, ngelixa ingxangxasi iphosa isigqubuthelo esihle nesicocekileyo.

Ukusuka ePahn Takai, ndizikhathalele iindlela ezitshitshisa imoto yam & apos; ngaphantsi (thwack nganye indivuyisa ndicinga ukuba imoto irente), ekugqibeleni ifike eSokehs Mountain, induli esezantsi eyayikhe yasebenza njengendawo yokujonga yaseJapan kunye nendawo yokuqinisa. Amajoni eMfazwe yesibini (II) yeHlabathi awayemi apha ashiya ngasemva imipu yoombayimbayi kunye neemagazini zokugcina. Imipu irusi, ewe, imithi eyomeleleyo iye yahluma ngaphakathi kwento ebefudula iyi-arc yeembumbulu zabo & apos; ujingi obulalayo, kwaye sonke isiza sithe nca kwisiphithiphithi esinzima sokuba iNdalo- loo ham ingalawulekiyo- igxile kuyo. Amabhabhathane ahamba phakathi kweentyatyambo. Indawo ibonakala iqinisekisa umbono okhuthazayo wokuba kwidabi phakathi komntu nomntu ziintyatyambo eziwinayo ekugqibeleni.

Nje ukuba ushiye iKolonia, ushiye iPohnpei kunye nedolophu yokwenene, kwaye njengoko usenza isangqa kwisiqithi uya kufumanisa ukuba iivenkile zokutyela zi— ukuyibeka kakuhle- zibhityile emhlabeni. Elona khondo lobulumko kukupakisha isidlo sasemini. Kwiincwadana ezahlukeneyo Iibhilikhwe zePohnpei ngokwazo njenge 'Micronesia & apos's Garden Paradise,' nakwiindawo ezikwi-130 zeekhilomitha ezili-1 wena kunye ne-apos; ungaze ube kude kakhulu kwinto e-apos, ekhangele ngakwimvelaphi yeenduli eziluhlaza okanye ulwandle oluhlaza okwesibhakabhaka; Kunzima ukungahambi kakuhle ngepikniki ePohnpei. Ndakhe ndatyhafa phambi kweSahwarlap kunye neSahwartik, eyona ndawo iphakamileyo esiqithini, emva koko ndaqhubela kwimigxobhozo yePwudoi Sanctuary.

Ndiyavuma ukuba ndandiwuthanda kakhulu umhlaba ogcwele izishuba— iingxangxasi, imigxobhozo, imigxobhozo— kunye nendlela yokuhamba ngeenyawo kumgxobhozo wemangrove indibetha ngokukodwa. Ukuqala, kukho ubuhle obungalinganiyo kuloo mithi izaliswe ngamanzi ekhuphuka emanzini iguqe ngamadolo, ngokungathi sonke isihlwele esipakisheneyo besizimisele ukumatsha baphume kanye kwi-muck abayibiza njengekhaya. Kwaye kukho umbono ophefumlayo, njengoko usunta ngeenyawo ezomileyo kwihlabathi eligcwele amanzi, ukuba umntu othile uye kwiingxaki ezininzi ukwenza ukuba oku kwenzeke kuwe. Yindawo elawula amasele, ii-eels, iintlanzi, oononkala: iklabhu yabucala ongeyilo ilungu layo, kwaye, ngenxa yeso sizathu, uziva ngathi wonke umntu onethamsanqa uya kujongwa. Ukanti uPwudoi ukwandibonisa iingcebiso— iinkonkxa zebhiya ezidadayo, itayara lebhayisekile elitshonile — lekukufutshane neKolonia. Ndiyigqibile isekethe yam; Andibonanga isiqithi.

Andiboni siqithi, kodwa imini yonke andinakunceda ukuba ndazi into ejonge egxalabeni lam- iintaba zangaphakathi. Bema emva kwam, bethe cwaka befuna ukuba (ezo ntaba ziphakamileyo apho iPohnpei & apos; imilambo engenakubalwa kunye nekati eziwayo ziya) yintliziyo yokwenene yesiqithi. Ndenze amalungiselelo kunye nengubo yokuhamba yendawo yokunyuka iintsuku ezimbini.

Injongo yam yayikukudlula kumqolo wesiqithi. Ndiza kunyuka kangangeenyawo ezingama-2 500 ukuya eNahna Laud— 'iNtaba Enkulu' — kunye neqabane lam lokunyuka intaba, uJohn, umhlobo wam owayehlala ePohnpei. Yonke iPohnpei yayiza kulala ezinyaweni zethu. Sasimka kwakusasa size simise inkampu ubusuku bonke.

Usuku lokunyuka luye lwaqala ngokukhanya kwelanga, kwaye ngobulumko saqala ngaphambi kobushushu. Sasibathathu: isikhokelo, uJohn, kunye nam. Ngenxa yokuba wawunzima kangakanani lo mhlaba— indlela emxinwa neyayingxangxasi ngayo kwaye yande ezindleleni eziya ezindulini — mhlawumbi sisikhokhelo & apos; ukuba ulahlekile kube kanye. Ngelishwa, ulahlekile kwasekuqaleni konyuko kwaye akazange afumanise ukuba sasiphi na de yaphela ngaphambi kwexesha, kwiiyure ezisixhenxe kamva.

Okwexeshana sasiqengqeleka kumqolomba onamatye onyawo kunye namadolo kwimvula. IKolonia inethanda ngokugqithisileyo — ifumana malunga nee-intshi ezingama-190 ngonyaka — kodwa kwiindawo eziphakamileyo kukho iindawo ezenza ukuba iKolonia ibonakale ngathi iyinkqantosi. Eminye yelona lizwe limanzi kakhulu apha emhlabeni. Njengokuba unyukela ezindulini ungena kwindawo enenkungu, moss, ekugqibeleni indawo engenabunkunkqele apho amasebe abonakala ngathi eqinile- amasebe onokujonga ngokufanelekileyo ukuba ufumane inkxaso xa unyuka- unendlela yokujika ibe kukudla ezandleni zakho; Yindawo elungileyo yokuwa.

Mna noJohn sasiyenza loo nto ngalo lonke ithuba, ngaloo ndlela sihlekisa isikhokelo sethu- owayesonwabisa ngokudibana nefolokhwe nganye entsha ekhangeleka isiqinisekiso se-canny. Ukonwaba kuncede ekuthinteleni umsindo, owawufumana isandla esiphakamileyo ngexesha esazulazula phantsi kwindlela esasiqale ngayo.

Ndinexhala nje elincinci malunga nokutshintsha kancinci umfundi wam ngokusilela ukufikelela encotsheni yeNtaba enkulu. Ndilingekile ukuba ndibhale into efana nale: Ndathi ndimi kwindibano yeNahna Laud, ndijonge phantsi kwiplanethi & apos; elona lwandle lukhulu, ndayiqonda ekugqibeleni imeko echanekileyo yamandla angaqondakaliyo athe atsalela amagcisa amakhulu eNtshona njengoPaul Gauguin kunye noHerman Melville noRobert Louis Stevenson baya kwiPasifiki. UPaul, uHerman, noRobert- iziporho zabo zandingqonga njengoko umlilo wethu wawusitsho kwaye iinkwenkwezi zavela.

Inye kuphela into yokuba sisilele ukufikelela encotsheni yentaba kundigcina ekubhaleni oku.

Kuhambo lwam olujikeleze isiqithi, bendigqithe ngabom iPohnpei & apos; eyona nto inomdla, ibhotwe lakudala laseNan Madol, ukuze ndikwazi ukuyihoya kamva. Yimimangaliso, kwaye akukho nto ifana nayo naphina kwenye indawo ePacific — okanye naphina emhlabeni. Efumaneka kuthotho lweziqithana ezenziwe ngabantu ezifakwe yimijelo yamanzi, la manxuwa ngamanye amaxesha abizwa ngokuba yiVenice yePacific. Bayanyanzelisa kwaye bayakhuthaza ngokwaneleyo ukuba bangafuna uhambo lwabo olukhethekileyo losuku; zingaphezulu kakhulu 'kokubona.'

Ngubani owakha iNan Madol? Njani kwaye nini? Izinto ezimbini kunokuqinisekiswa ngokuzithemba ngazo malunga nabakhi. Babenemibono emikhulu. Kwaye babenemqolo eyomeleleyo. Amanani amaninzi amatye-amatye nge-mind-boggling, back-cracking ton- angene ekwakheni kwayo.

Kuyabonakala ukuba iNan Madol yayakhiwe ngaphezulu kweenkulungwane ezininzi, kumakhulu eminyaka ngaphambi kokuba iYurophu ifumane iPacific. I-basalt emnyama eyenza iikholamu mhlawumbi ibingafumaneki kwindawo ekufutshane; Kuya kufuneka ukuba ihanjiswe, ngokumangalisayo, ngesihlenga. Oku kwafezekiswa kwisikali ngokwaneleyo i-titanic yokuphakamisa uninzi lwezakhiwo, isasazeka ngaphezulu kwehektare ezili-150. Apha kwakumi amabhotwe obukhosi, izindlu zabagcini bawo, iitempile kunye nabefundisi & apos; zokuhlala. Omnye umbhali uqikelele ukuba, ngokweeyure zomsebenzi ezipheleleyo, ezi ndawo zimi emva koDonga Olukhulu kunye nePyramidi yeCheops.

Akumangalisi ke ukuba imozulu yasePohnpei, eneenkqwithela ezithile ngamaxesha athile kunye nokuhlasela okungapheziyo, okunezikhubekiso kutyani olugungqisa amatye, kunika ixesha elifutshane nakwezona zikhumbuzo zinkulu. Namhlanje yonke le nto iyintsika yeekholamu ezaphukileyo ezixinaniswe njengeengodo, umxube wejumble kunye nehlathi. Ukubuyisela le ndawo kuyo nantoni na enje ngobuqaqawuli bayo bangaphambili kufuna olunye uhlobo lomsebenzi omkhulu: into ebalulekileyo yento eyenziweyo.

Ndindwendwele amanxiwa kabini. Ukuqala kwam ukuhamba nomkhokeli wabakhenkethi, owabeka ngobuchule izinto ezaziwa ngale ndawo. Ndaziva ndisondele kumoya wamanxuwa, nangona kunjalo, ukufika kwam 'ngendawo yokungena ngasemva'- xa mna noJohn sasihamba phakathi kwehlathi nomgxobhozo we-mangrove kwi-kayak ebolekiweyo. Le ndlela inenzuzo yokuhamba kancinci: amabhodlo ayawa kuwe, kubonakala ngathi ayazakha ehlathini. Ewe inyani ayinjalo. Lihlathi eline, kwiinkulungwane ngoku, lisakha phezu kwamabhodlo.

Akumangalisi ke ngoko ukuba iNan Madol ikhuthaze phakathi kwamaPohnpei uluvo lokuba isiqithi sabo sakha sahlala izigebenga. Kule mihla, kubonakala ngathi kuhlala izigebenga ngenye indlela: ngelishwa, njengakwiziqithi ezininzi zePasifiki, ukutyeba kakhulu kuye kwaba yingxaki yempilo.

Ukutya ePohnpei ngumdibaniso onomdla. Iminyaka ephantsi kolawulo lwaseJapan (ngo-1914-1945) ishiye isitampu sayo. I-Sashimi ikuyo yonke indawo, ngakumbi ityhuna- entle, epinki, kunye namatye anesisa. Ilayisi kunye nesobho se-miso ziqhelekileyo. Ngokubanzi, ukutya kwaseAsia kwesi siqithi kulungile kwaye kunempilo.

Umbungu kwi-apile-ukutsho njalo-kukuba akukho apile. Abakhenkethi okokuqala kwiziqithi ezincinci zePasifiki bahlala bedidekile ukuba bafumane imifuno kunye neziqhamo ezintsha (ngaphandle kwesiqithi kunye neapos, izityalo zemali, iibhanana kunye namapayina). Okumangalisayo kukuba, umhlaba owondla ihlathi ungqindilili ngokwaneleyo ukuba ungadinga i-machete do & ampos; azibolekisi kwezolimo.

Abantu abafanele ukuba kufuneka batye iisaladi kunye neeorenji kunye neepesika bakwamkele ukutya ukutya okungenamsoco okungeniswa elizweni: iicookies, iitshipsi zeetapile, iitshiphusi zetortilla. Ndathetha kakhulu nogqirha wase Melika kwesi siqithi owandixelela ukuba ixesha lokuphila ePohnpeians liphantsi kakhulu, kwaye ukutya kwabo okungekho mgangathweni kuhamba neswekile kunye noxinzelelo lwegazi. Uxinzelelo lwegazi kwesi siqithi sihle, sihamba kancinci? Isicatshulwa esimalunga neziqithi zePasifiki kukuba kunye ne-apos; sisilayi separadesi. Kuyakhathaza ukufunda ukuba iparadesi isenokungakulungeli.

Ewe kunjalo, ezo nkxalabo azinako ukuchukumisa undwendwe lwexesha elifutshane kakhulu. Ufika kwindawo efana nePohnpei ukunandipha ubuko besiqithi esihle, ikakhulu esingonakaliswanga. Nangona kunjalo, awungekhe uncede uqaphele imeko yengozi. Indawo eyayisakuba yiTrust yase-US ngaphambi kokudalwa kwamazwe aManyeneyo aseMicronesia, iPohnpei ibe noqoqosho lwayo oluxhaswe yiMelika amashumi eminyaka. Izisongelo zokuncitshiswa kwenkxaso-mali yomdibaniso, ngokudibeneyo namabhongo ePohnpeian wokuzimela okukhulu kwezemali, kubeka umbuzo ophazamisayo: Ngaba esi siqithi siza kuphumelela ekukhuleni ngelixa sigcina ubuhle baso bungagungqi? bobabini ubunzima kunye nokuba sesichengeni.

Ngasekupheleni kohambo lwam ndahamba ndaya kwenye inxiwa laseJapan. Iziqwenga zokudubula ezomeleleyo, nzulu kwihlathi elixhonywe lilanga, zatyhala imigqomo yazo emide enjengeentamo ngapha kwamagqabi, iphakamisa ukubrawuza, ubuhle beedinosaurian. Ngekhe ndangena kumhlaba othile wexesha elilahlekileyo. IPohnpei inokuba lilizwe elisemngciphekweni, kodwa iphumelele ekuvuseleleni into ephelayo. Amaxesha anje ngala kufanelekile ukuwela umhlaba.

Isihlomelo kumbuzo wePohnpei kunye nokutya. Ngexesha lokubaleka kwam ekhaya, ndahlala ecaleni kwendoda eyayi-odile ukutya kwabangatyi nyama okungabonakali kumkholisa. Utyhale ukutya apha naphaya nge folokhwe yakhe. 'Ndinengxaki,' wavuma. 'Andithandi imifuno engayithandiyo imifuno.'

'Ukufumene njani ukutya ePohnpei?' Ndimbuzile.

Uye waqaqamba. 'Ayinakuba ngcono kwaye'

Iindidi ziya kufumana i-Ant atoll, iikhilomitha ezisibhozo ukusuka ePohnpei, ukuba ibe yindawo efanelekileyo ye-barracuda kunye ne-shark. Yizisa iibinoculars ukujonga iintaka zolwandle ezinje ngee-noddies ezimdaka kunye neebhoobies ezinenyawo ezibomvu. Emva kosuku kunye nemisebenzi yeapos, coca isepha yeoyile yekhokhonathi efakwe kwiibhasikiti zepananus pine, ezifumaneka kwiPonape Coconut Products (691 / 320-2766, ifeksi 691 / 320-5716). Ngolunye ulwazi, khangela Microstate.net/pohnpei .

Iihotele

Ilali Iikhilomitha ezintlanu empuma yeKolonia; 691 / 320-2797, ifeksi 691 / 320-3797; iphindwe kabini kwiidola ezingama-90. Umbhali & apos; ayithandayo. Ama-bungalows afulelwe ngengca angamashumi amabini kunye nonxweme oluncinci, olunentlabathi emhlophe.
South Park Ihotele IKolonia; 691 / 320-2255, ifeksi 691 / 320-2600; kabini $ 85. Iphiko elitsha kunye namagumbi ali-12 aneeveranda ezineembono zeentaba zeSokehs.
Ihotele iJoy IKolonia; 691 / 320-2447, ifeksi 691 / 320-2478; iphindwe kabini kwiidola ezingama-90. Amagumbi ayo ali-10 anamhlanje anomoya opholileyo, indawo yokutyela inika ukutya kwaseJapan, kwaye abanokuthenjwa banokulungiselela uhambo lokuhamba ngesikhephe kunye nokhenketho ngephenyane.

Iindawo zokutyela

Umdwebi waseIreland 691 / 320-2797; isidlo sangokuhlwa ngeedola ezingama-45. Ihotele yaseVillage & apos; indawo yokutyela evulekileyo. Dibana neziselo ekutshoneni kwelanga, kwaye uhlale kwi-mahimahi amandine.
Ivenkile yokutyela yeNamiki Eyona Main, eKolonia; Ngama-691 / 320-2403; isidlo sasemini ngeedola ezimbini. Imveli yePohnpeian kunye nePhilippines zikhupha ukutya ngamaxabiso amahle. Zama ingcambu ye-tapioca ebiliswe kwisosi yekhokhonathi.
Yiba yindawo yokutyela IKolonia; Ngama-691 / 320-4266; isidlo sangokuhlwa ngeedola ezimbini ze-17, akukho makhadi etyala. Indawo yomoya, indawo eyenziwe ngamaplanga yemifuno, inyama, kunye nentlanzi, zonke zilungisiwe-uhlobo lweteppanyaki (idangatye-etafileni).
Indawo yokutyela kunye nebar yePCR INett; Ngama-691 / 320-4982; isidlo sangokuhlwa ngeedola ezingama-30. Engafakwanga ngingqi: izitya zisusela kwisushi ukuya kwi-spaghetti yeNeapolitan ene-octopus kunye nepelepele eluhlaza.

Abathengisi

Ukhenketho oluncinci IKolonia; Ngama-691 / 320-2888. Umnini uWilly Kostka kunye nomama wakhe waseMelika kunye notata wasePohnpeian baya kukusa kwipikniki ye-bento-yebhokisi yaseJapan kumanxuwa aseNan Madol, ukunyathela i-mahimahi ngaphaya kolwandle, okanye ukhenketho olupheleleyo lwesiqithi kwisikhephe seYamaha.
Yiya kuTyelelo lwe-Ehu IKolonia; Ngama-691 / 320-2959. Le nkampani- igama lithetha 'apha & enye' - iqhutywa nguPohnpeian Emensio Eperiam kunye nomtshana wakhe, uAnna Santos. Banobuhlobo kwaye bayabhetyebhetye, kwaye baya kulungelelanisa malunga nayo nayiphi na imisebenzi yangaphandle.
- NGU-KATY MCCOLL