Usenokungafuni ukuya eMyanmar okwangoku.

Unokufuna ukulinda ilizwe, eyayisakuba yiBurma, ibe yidemokhrasi epheleleyo, inokuba ikhokelwe nguDaw Aung San Suu Kyi, ophumelele imbasa yoXolo lukaNobel kunye ne icon yesibindi sobulungisa. Unokufuna ukulinda de ingxaki yamaSilamsi ihlale, kude kube kusonjululwe imbambano exhobileyo namaqela amancinci. Unokubambelela kwi-utopia, njengoko uninzi lwabemi baseMyanmar babonakala besenza njalo. Ungahlala uqinile de amabanjwa ezopolitiko afumane imbuyekezo, ukunyanzelwa yinto eyadlulayo, kwaye elinye ixesha le-junta lizibhalile lingasekho. Unokufuna ukulinda ide ibe yile nto iyiyo ngoku.

Unako, nangona kunjalo, ucebise ukuba uhambe ngoku. Yiya ngaphambi kwale ndawo ibekwe kwilizwe jikelele kwaye ulahlekelwe yimbonakalo yeAsiya yakudala ebigcinwe ngokuzimela. Yiya ngaphambi kokuhlambalaza iMyanmar ngokucoceka kwayo kweBuddhist. Yiya phambi kokuba abantu beelali ezikude baqhelane nabakhenkethi kwaye baphulukane nomnqweno wabo wokufuna ukwazi ngawe, ngaphambi kokuba abantu batshintshele kwiindlela zehlabathi zokunxiba nokucinga. Yiya ngaphambi kokuba balungise isiNgesi kwiimenyu kunye neempawu. Yiya ngaphambi kokuba le ndawo ibe sisityebi kwaye ibe mbi, kuba ukuba umntu unokufumana ngokubanzi kwiipokotho ezincinci zempumelelo apho, imimangaliso yezoqoqosho ayizukwenzela umbono onomtsalane. Yiya phambi kokuba wonke umntu ahambe.

Ndandilindele ixesha lethemba eMyanmar. Kwiminyaka embalwa phambi kotyelelo lwam, amabanjwa ezepolitiki akhululwa, ukupheliswa koonondaba kuyekiswa, unyulo lwepalamente lwenzekile, kunye nezohlwayo zamazwe aphelileyo. Utyalomali lwangaphandle luqale ukomeleza uqoqosho. USuu Kyi, ekhululwe malunga neminyaka engamashumi amabini ebanjiwe endlwini ngo-2010, wayekwiphulo elijolise kubongameli. Ilizwe labonakala ngathi liyathintela kubutyebi kunye nentando yesininzi. Kodwa into endiyifumeneyo kukungathathi cala okulumke kakhulu. Ukonwaba kwenguqu kuyekiswa yifilosofi yamaBuddha yabantu ababone imisebe emininzi yethemba icinyiwe. Abemi babenethemba, mhlawumbi, ekukhokeleni kwinkululeko ngo-1948; babenethemba kwakhona ngo-1988, xa izidubedube zabafundi zathembisa ubulungisa obutsha; Babenayo nentambo yethemba ngexesha leSafron Revolution yonyaka ka-2007, xa amawaka emonki avukela kurhulumente ukuze atyunyuzwe ngokumasikizi. Ngo-2014, babesebususile ubungqina obunjalo kwisimo sabo sengqondo kwaye babelinde nje ukubona ukuba kwenzeka ntoni emva koko.

Oko akuzange kuyenze ibe yindawo engafunekiyo ukutyelela — enyanisweni, ngokuchaseneyo noko. Ngaphandle kokuba lilizwe elinomhlaba obonakalayo kunye nezakhiwo, iMyanmar inabantu aboyikekayo, abanekratshi nabanobubele abaya kwenza nantoni na ukuze bazive bamkelekile. USammy Samuels, umJuda waseBurma onenkampani yezokhenketho ebizwa ngokuba yiMyanmar Shalom, uthe abantu babenolindelo oluphakamileyo lokuba uguquko, utyalo-mali lwangaphandle luya kugaleleka, kwakhiwe izikhululo zeenqwelo moya, kwaye wonke umntu abe sisityebi. Uninzi luye lwaphoxeka kukuqonda ukuba lincinci kangakanani uphuhliso; AmaBurma abiza i-Intanethi ngokuthi ngoku ukuba ligama lesiBurma lokuhamba kancinci-kunye nokungena kwi-Intanethi kumalunga neepesenti enye kuphela. Kodwa kwakusekho utshintsho olungenakuphikiswa. Kwiminyaka emibini, emithathu eyadlulayo, ngalo lonke ixesha ndibuya e-United States, ndiyoyika kakhulu kwisikhululo senqwelomoya nangona ndingenanto kum, utshilo uSammy. Igosa lezokufika liqala ukubuza, ‘Wawusenza ntoni apho?’ Ngoku, sele beqale ukuthi, ‘Wamkelekile kwakhona.’ Yindawo eyonwabisayo leyo.

Umbhali kunye nomcebisi kamongameli u-Thant Myint-U, usihlalo we-Yangon Heritage Trust, uthe, Kwipesenti ezingamashumi amahlanu ezantsi malunga nengeniso, ubomi bemihla ngemihla abunangcono kwaphela. Kodwa ilizwe lalisekwe kuloyiko, kwaye ngoku uloyiko lukhutshiwe kule nxaki, kwaye abantu bafumanisa indlela yokuxoxa okanye ukuxoxa ngekamva labo.

I-Golden stupas (okanye ii-pagodas: amagama ayatshintshana apha) kubengezela elangeni naphina apho uya khona eMyanmar. Emthunzini wezi nqaba, abalimi basebenza kwiimeko ezimbi. Omnye wabemi balapha wandixelela ukuba ilizwe lityebile, kodwa abantu bahluphekile. Kwabaninzi, kubonakala ngathi ubomi abuhambanga kangako kule minyaka ingama-2 500 idlulileyo: abalimi, iinqwelo zeenkomo, kwa iindidi zokutya kunye neempahla. Ikwanguloo pagagas ubengezelayo, ugqunywe ngegolide kwiidolophu ezityebileyo, zipeyintwe nje kwabahluphekileyo. Akukho nto yenzekayo xa kufanelekile; kuyamangalisa ukuba ilanga litshona ngexesha. Uhambo lwam phakathi kwezi zinto ziphikisanayo kunye nokungasebenzi kakuhle lwapheliswa ngokungagungqiyo yiGeoEx kwaye yahamba kamnandi ngaphandle kwamathandabuzo. Babekhethe njengesikhokelo sam u-Aung Kyaw Myint, owayesichitha kunye nabahlobo bam ixesha lethu lokufunda ngembali, ijografi, ubugcisa bokupheka, kunye nokutyibilika kwenkcubeko.

Saqala uhambo lwethu eYangon (eyayisakuba yiRangoon), embindini weli lizwe. I-Shwedagon Pagoda yayo yenye yezona ndawo zingcwele emhlabeni, kwaye abantu bavela kufutshane nakude ukuza kunqula kuyo. I-stupa esembindini igutyungelwe ngegolide-hayi igqabi legolide, kodwa iipleyiti ezityebileyo zegolide-kwaye kukho izitya ezizele ziigugu kufutshane nencopho yayo. AmaBurma agcina ukuba ipagoda ixabisa ngaphezulu kweBhanki yaseNgilani. Ukungahambelani phakathi kwesi sixeko sokuphucula, kubonakala kunomdla kwaye kugqithisile, uhlobo lweSt.Peter's Basilica yaseTheravada Buddhism. Kwiipagodas zaseBurma, kuya kufuneka ukhulule izihlangu zakho njengophawu lwentlonipho. Xa uMongameli u-Obama wayetyelele e-2012, inkonzo efihlakeleyo yaqhankqalaza ukuba iiarhente zayo azinakuba zinganxibanga zihlangu, kodwa ngokunyanzelisa kwakhe, baphula umthetho owawungenakuphikiswa ngaphambili kwaye basusa izihlangu zabo, kwaye uMongameli wahlonipha.

I-cuisine yaseMyanmar ayaziwa kakhulu ngaphandle kwelizwe. Isitya sesizwe, lahpet , isaladi yamagqabi eti eti atyhidiweyo axutywe nechiles, ioyile yesesame, igalikhi eqhotsiweyo, imfanzi eyomileyo, amandongomane kunye nejinja. EYangon besisitya kwindawo othandwayo kuyo i-Feel, ekhonza ii-noodle ezigqwesileyo; eMonsoon, intandokazi ye-chic kwisihlwele samazwe ngamazwe, esinika ukutya okumnandi kwaseBurma nasePan-Asia; nasePadonma, nto leyo intle, umsebenzi wendabuko ngaphandle kwehotele yaseBelmond's Residence. Iziko lekholoniyali eliyimbali, eliqela likaThant Myint-U lizama ukuligcina, linobungangamsha obugqithisileyo bukaRaj.

Emva kweentsuku ezimbalwa siseYangon, saya kumantla-ntshona sikwiphondo laseRakhine, iziko lokuchasana namaSilamsi eMyanmar kunye neendawo ezithile zezona ndawo zibalaseleyo zelizwe. Sakhwela inqwelo-moya saya eSittwe, ikomkhulu likarhulumente, indawo edandathekisayo nenentengiso yeentlanzi enemibala eqaqambileyo.

Kwangentseni elandelayo, sakhwela iphenyane iiyure ezintlanu ukuya eMrauk-U, ikomkhulu lobukhosi ukusukela kwinkulungwane ye-15 ukuya kweye-18. Ukuba uyaya eMyanmar, thatha izikhephe ezininzi kangangoko unakho. Ubomi belizwe buqhubeka emilanjeni, kwaye benza ihambo ezigudileyo kuneendlela ezimbi ezenziwe ngerhafu. Imiboniso yemihla ngemihla ibonakala ngathi ifana nemibala yokupeyinta, umoya opholileyo uyonwabisa, kwaye kuhlala kukho enye ipagoda ngaphambili. Ukuba uhlala ePrincess Resort eMrauk-U, uza kungena kwenye yeebhegi zayo ezindala zamaplanga-kwaye ukutya okukuyo.

Inkosazana ayenzi kakuhle ngokwemigangatho yamanye amazwe, kodwa ikhampasi yayo enomtsalane yamakhaya amancinci amancinci ajikeleze iphuli yeentyatyambo ze-lotus ijongwa ngabona basebenza kakuhle. Emva kokundwendwela ii-pagodas ezimbalwa kunye nezinye iisayithi zamaBuddha, sabuyela ehotele kwisidlo sangokuhlwa ebandakanya isaladi enencasa yeentyatyambo zebhanana. Ngentsasa elandelayo, umphathi wehotele wasivusa ngo-4: 45 ukuze sihambe ngeendlela ezimnyama zedolophu ehlwempuzekileyo ukuya emazantsi entaba encinci enezitepsi ezibaziweyo. Siye senyuka senyuka saza safumanisa ukuba abasebenzi basehotele bebefike kwangoko basilungiselela isidlo sakusasa selizwekazi, sahlala ke apho sabukela ilanga liphuma phezu kweepagodas. Iintsasa zaseMyanmar zihlala zifumana inkungu ethakathayo ithe chu ezintilini kwaye ijikeleze iinduli, icacisa okuncinci nokufutshane kunye nokukhulu nokude; Nangona iitempile kunye nezikhumbuzo zinokubonakala zilingana ngobukhulu ekuboneni kuqala, ukufiphala kwemiphetho yazo kubonisa umgama. Ndabiza iMrauk-U yethu ukuphuma kwelanga iPagodas kwiMist.

Sibe nesidlo sakusasa saseRakhine ehotele, eyosuphu yentlanzi kunye nee-noodles zerayisi kunye neziqholo ezininzi kunye neziqholo, emva koko sahamba ngomkhumbi saya kwilali zaseChin. Ukumkani waseBurma wayedla ngokuthabathela abafazi bakhe abahle kubafazi bakhe; Ukuzikhusela, ngokwentsomi, i-Chin yaqala yabeka iitattoo ebusweni bayo ngemigca efana nesigcawu, isiko eliqhubeke ixesha elide emva kokuba isisongelo siphelile.

Sahamba saya emazantsi ngosuku olulandelayo, sihamba sisuka eYangon, simisa kwii-pagodas ezahlukeneyo nakwezinye iindawo ezingcwele ngaphambi kokufika kwiGolden Rock. Emazantsi entaba ahleli kuyo, sakhwela kwenye yeelori ezinyukayo. Njengoko siqhuba, bendihlala ndizikhumbuza ukuba abantu bahlawula ngokwenyani ukuze bafumane olu hlobo lwamava kwiiFlegi eziMathandathu: ukuhamba ngokukhawuleza nokukhawuleza nokujikeleza okungaguqukiyo.

Indawo yayixinaniswe ngabahambi ngezonqulo, iimonki zamaBhuda kunye noonongendi, nangaphezulu. Ukutya esitalatweni kunye nezithako zamayeza emveli zazithengiswa kuyo yonke indawo: iincilline quill; umlenze webhokhwe ofakwe kwioyile yesame; izixa zemifuno eyomileyo. Abantu abaninzi babelala kwiimethi zoqalo okanye kwiintente zokwexeshana. Amawaka kumawakawaka amakhandlela ayedanyazanyisiwe, ingxolo yengoma yayikho kuyo yonke indawo, kwaye umoya wawunzima ngesiqhumiso. Izibini ezitshatileyo aziphumi nje kukuhlonela uThixo, kodwa nethuba lokunxibelelana nokungaziwa kwesihlwele, kwaye amakhwenkwe amantombazana amancinci ngokwamaqela ahlonipha uBuddha kwaye abenexesha elimnandi; sababona kwaye seva bevuma iingoma zeBurma pop. Amagqabantshintshi e-Flashing, e-Chinese-sourced LED aboniswe ngaphezulu kwezakhiwo, nditsho neetempile ze-animist kunye nolwakhiwo olungcwele. Ukuba bendinokuthi yenze i-Grand Central Station ngeyure engxamisekileyo ijonge njengendawo yokucamngca, bendiya kuthengisa isiphithiphithi se-anarchic. Ukanti kuko konke oko, yayiziva inoxolo; Omnye waziva ezolile ngcwele kanye phantsi kwendalo.

ILitye eliGolide ngokwawo ngumbono ongaqhelekanga: ilitye, phantse ukujikeleza, iinyawo ezingama-20 ubukhulu, elungelelaniswe emaphethelweni entaba ngokungathi kumda wokuhla. Igosa libambelela kwelokuba iinwele ezintathu zikaBuddha zigcine kwibala lazo eliyingozi. Iliwa lonke ligutyungelwe ngamagqabi egolide, abathembekileyo abahambahambayo baqhubeka nokongeza, ukuze kwezinye iindawo, igolide ibe yi-intshi encinci kwaye ime ngaphandle. Phezulu kwelitye, kude nokufikelela, yiKyaiktiyo Pagoda. Igolide ejikelezayo iphuma ekuphumeni kwelanga, emva kwemini, ekutshoneni kwelanga, ngexesha lesikhanyiso ebusuku. Xa ukukhanya kuguquka, isiphumo sitshintsha ngokufihlakeleyo, kodwa asinto ingaphantsi koyikekayo. Sikhwele ngaphantsi kwayo, sema ecaleni kwayo; Ukusuka kuyo yonke into, umntu uziva ubu-ethe-ethe bokulinganisa kwayo okungaqhelekanga, idrama yentloko yayo enkulu, kunye noxolo olunokuba neendawo ezingcwele. Inobungangamsha bomlilo, okanye umlambo ongxamayo, okanye ipanorama encotsheni yentaba. Sihle ngentaba ngezihlalo ezifanele i-pasha sedan, sijonga ihlathi elijikelezileyo kwisithuba esiqhelekileyo.

Kukho iimonki ezingama-500 000 noonongendi abangama-150 000 eMyanmar — nto leyo ethetha ukuba phantse iipesenti ezili-1 zeli lizwe zilandelelana. Uninzi lwamakhwenkwe luchitha ubuncinci ixesha elithile njengeemonki ngaphambi kokubuyela kwiintsapho zabo. Njengondwendwe, uthabathe ubuBuddha njengoko uqhubeka. Ukwenza ubulumko, kukho iintlobo ezintandathu zesakhiwo senkolo: i-pagoda okanye i-stupa (okanye zedi ), isakhiwo esomeleleyo esingenanto yangaphakathi ehlala iqulethe i-relic; itempile, isakhiwo esisisikwere esisikwere ngaphakathi nangaphandle; umqolomba, osebenza njengeziko lokucamngca iimonki; iholo yolungiselelo; I-monastery, eyindawo yokuhlala iimonki; kunye nelayibrari, apho kugcinwa khona izibhalo zikaBuddha.

Sityelele imizekelo yazo zonke. Uninzi lwamaBuddha alubonayo lwenziwe ngesiseko sezitena, okanye ngamanye amaxesha ilitye lekalika, ngesigqubuthelo sodaka kunye ne-lacquer. Umgaqo-nkqubo osemgangathweni kukulungisa udaka kunye ne-lacquer njengoko ziphela okanye zijija, nto leyo ekhokelela ekubeni amaBuddha akhangeleke ngokungathi sele ebuyiselwe; akukho patina obukekayo wobudala oza kuhlala kubo. Ukubuyiselwa kuka-Buddha wenkulungwane ye-11 ehleli e-Thaton kwakukhangeleka ngathi kwenziwe ngolwesiBini ngumpheki we-pastry.

Isixeko esincinci saseHpa-An silele kwithafa elithe tyaba eliphazanyiswe ziinduli zelitye lekalika ngequbuliso kangangokuba zifana nefenitshala ehanjiswe yinkampani ehamba kakuhle engafanelekanga kwaye yashiywa ibekwe kamva. Umazantsi eli lizwe akaphuhlanga kangako (nto leyo ethetha into) kwaye iindlela zimbi kakhulu. Simile emiqolombeni eyahlukeneyo eyahlukileyo, apho kuye kwahonjiswa umhombiso kuwo kwaye kwafakwa iliwa ngokwalo kunye nenqwaba yamaBuddha amakhulu aqingqiweyo. Sithathe isikhephe, olunye uhambo oluhle lomlambo, saya eMawlamyine; izixeko zommandla zinomtsalane, kodwa iindawo eziphakamileyo yayizii-pagodas ezisemaphandleni kunye nemiqolomba.

Senyuka saya kumantla eYangon, saya eMandalay, ikomkhulu lokugqibela lasebukhosini kwindawo eyayisakuba yiBurma. Isixeko sihle kakhulu njengombono wothando kunokuba njengeyona ndawo, kodwa kulapho sakhwela khona Indlela iBelmond eya eMandalay , intwana yokuntanta yobunewunewu baseNtshona ka Belmond (eyayisaziwa njenge Orient-Express). Ihamba ukusuka eMandalay ukuya eBagan, imisa ubusuku eMandalay, ihamba ngolwandle usuku olunye ukuhla noMlambo i-Irrawaddy iye eBagan, ize ihlale ubusuku kwiankile eBagan. Iikhabhathi zayo zintle, ukutya kungokobuthixo, kwaye abasebenzi basebenza ngohlobo lokuba umangaliswe kukuba bangazibophi izihlangu zakho. Umgangatho ophezulu liqonga leetayi elinesihlalo esineendiza kunye nephuli encinci kunye nebha; kukho indawo eyoneleyo ukuze ube nokuzimela ngasese nokuba abanye abakhweli baphezulu phaya. Ngobusuku bethu besibini esikhepheni, samenyelwa kumgangatho wokutya okhethekileyo: amaphenyane amathandathu, afihliweyo ngasemantla omlambo, amisa isihlenga somthi esenziwe ngebhanana esine-1,500, nganye inekhandlela elitshayo ngaphakathi komthunzi wephepha elinombala, kwaye sasibukele Umjelo wabasa ezantsi emanzini. Kwakuphantse ukuba kungumbongo.

IBagan yayilikomkhulu ukusuka kwinkulungwane yesithoba ukuya kwi-13th century. Ngeli xesha, kwabe kusefashonini ukwakha ii-pagodas kunye neetempile, kwaye izidwangube zikhuphisana omnye nomnye ukwakha ezikhulu nezinobuqaqawuli ngakumbi; Abantu abahluphekayo bakha izakhiwo eziphantsi. I-detritus yelo lizwi linye lokomoya lithafa le-26-square-mile elihonjiswe ngamatye ezikhumbuzo angama-4,446. Akunakwenzeka ukuqonda ngeefoto, kuba amandla ayo alele ekutshayelweni kwayo. Sahamba phakathi kweepagodas; saqhuba phakathi kwabo; sakhwela kwenye yeetempile ukubukela ukutshona kwelanga; sivavanye umhlaba wonke ogcwele ubukhazikhazi ukusuka kwibhaluni yomoya oshushu. Nkqu emntwini, kunzima ukwenza ikhampasi kwinqanaba leBagan's Plain of Temples. Inkulu kuneManhattan, ngaphezulu kwesibhozo amaxesha egadi yaseVersailles. Ezinye zezakhiwo zabuyiselwa kakubi yi-junta, ezinye zitshatyalalisiwe kodwa zisahambelana, kwaye uninzi lungamabhodlo. Nokuba ujonge yiphi, ubona iwaka ngaphezulu egxalabeni lakhe. Ukuba umntu uziva ephakanyisiwe liLitye leGolide, uyathobiswa nguBagan, ngozuko olwalukho kunye nobuqaqawuli obukhoyo.

Saluqukumbela uhambo lwethu eLake Inle, kumbindi weMyanmar: ichibi elingenzulwanga apho abahlali bahlala khona ngokuloba. Baphakame ngephenyane labo kwaye babhexe ngomlenze omnye ukugcina izandla zabo zikhululekile kwiminatha yabo. Ngumbono omangalisayo: bame nkqo kwaye bahambe ngobabalo olothusayo kwinyoka yomzimba opheleleyo. Uhamba ngephenyane uye kutyelela iindawo ezininzi ezingcwele zeli chibi. Abaluki balapha bavelisa amalaphu kwimicu yesikhondo selotus; Ndizise ekhaya ndaza ndenza ibhatyi yasehlotyeni eyenziwe ngayo, ndaza kamva ndafumanisa ukuba enye yeebhiliyoni zeLoro Piana cashmere yayenze into efanayo emva kotyelelo lwayo. Zininzi ii-pagodas, ewe, kunye neelali ezintle, kunye netempile eshiyiweyo, ngoku sele ikhulile. Kukho imarike edumileyo edadayo, ethe yabakhenkethi, kunye nabanye kunxweme olungaphantsi. IPrincess Resort kukho intle njengaleyo iseMrauk-U, kwaye umyili wayo, ihotele yaseBurma eqeqeshwe eFrance, u-Yin Myo Su, naye wakha i-Inthar Heritage House-isakhiwo esinesimbo esigqibeleleyo semveli esinomsebenzi wokuzalela amaBurma iikati kunye nendawo yokutyela apho besinesona sidlo sihle sohambo.

Kodwa kunxweme olusempuma lweli chibi kukho umhadi kwimbonakalo yomhlaba, isiza seprojekthi yokwakha eya kuliphinda kathathu inani lamagumbi eehotele eLake Inle. Akukho ndlela yokuba iziseko zeli chibi ezibuthathaka zinokuxhasa unogumbe wabakhenkethi. Eli chibi ngokwalo liyatshona ngenxa yezolimo, kwaye neendlela ezimxinwa zokujikeleza amanzi sele zixinene. Ubuhle beli chibi — eneneni ubuhle beMyanmar — buyinxalenye yesiphumo sokungafikeleleki kwalo kangangexesha elide. Isendleleni yokufikeleleka kangangokuba kungabikho nto inokufikelela ngokukhawuleza.

Abantu endadibana nabo banikina iintloko zabo ngenxa yolu phuculo, kodwa babenze uxolo lwabo ngezinto ezinzima. Ndamangaliswa ekuqaleni kukuba ilizwe alikho kwixesha elinethemba elikhulu-kodwa ndothuswa ekugqibeleni kukulingana okugcweleyo okwakubonakala ngathi kukhona phakathi kwabo banethemba elincinci lokuphucuka komntu. Kwakungekho themba kangako eMyanmar, kodwa kwakungekho themba lincinci kakhulu, ekusenokwenzeka ukuba kukubonakaliswa okuphezulu kweenjongo zeli lizwe iTheravadan. Phakathi kokuhlola kwam ubume bendawo yaseMyanmar kunye nezikhumbuzo, ndenze udliwanondlebe nabantu abalishumi elinambini ababesakuba ngamabanjwa ezopolitiko apho. Uninzi lwabo luthetha ngokubulela amava abo. Entolongweni, bathi, babenexesha lokukhulisa iingqondo neentliziyo zabo, ngokuhlala becamngca. Kumaxesha amaninzi babesithi ngokuzithandela benze izinto ezinokubakhokelela ekuvalelweni, kwaye babematsha besiya kwizisele zabo iintloko zabo ziphakanyisiwe. Bakuba bekhululwe, iintloko zabo bezisabambelele phezulu. Umbhali kunye nomzabalazo uMa Thanegi wandixelela ukuba eyona ndlela yokuphikisa urhulumente yayikuku sonwaba entolongweni. Ukuba banokonwaba apho, isohlwayo sabo asiphumelelanga, kwaye urhulumente wayengenamandla kubo. Njengoko wayeyichaza, ihlombe labo le-adamantine yayiliqeqesho kunye nokukhetha.

T + L Isikhokelo eMyanmar

Amanqaku eGama
IMyanmar, eyayisakuba yiBurma, ligama elisemthethweni ukusukela ngonyaka we-1989. Ukuchongwa ngamanye amaxesha bekuphikiswa, kodwa ngoku kusetyenziswa imibutho yeendaba noorhulumente kwihlabathi liphela.

Kufuneka uyazi
Abahambi kufuneka bafumane i-visa ngaphambi kokumka Umzi wozakuzo waseMyanmar uneedola ezingama-20 . Ukuba ubhabhela kwisikhululo seenqwelomoya eYangon, ungasebenzisa kwakhona ukhetho olutsha lwe-eVisa, olufumaneka nge $ 50 iwebhusayithi karhulumente , kwaye ayifuni ukuba uthumele ngepasipoti yakho ngaphambi kohambo lwakho.

Umqhubi woKhenketho: GeoEx
Umbhali ucebisa kakhulu lo msebenzi osekwe eSan Francisco , eyayilungiselela uhambo lwayo lweentsuku ezingama-20. Inkampani ikwabonelela ngeqela elincinci, iintsuku ezili-12 zokuhamba ezicwangcisiweyo yi- $ 8,475 kumntu ngamnye Oko kubandakanya iihotele, ukutya, ukuthuthwa komhlaba, izikhokelo, imali yokungena, kunye neinshurensi yezonyango.

T + L Ummeli woluhlu: URebecca Mazzaro
Emva kokuhamba kakhulu ngeMyanmar, Mazzaro inobudlelwane nabaphathi kwiihotele eziphambili zeli. Unako ukuseta ibhaluni yomoya oshushu eBagan, ukukhwela intaba ejikeleze i-Inle Lake, kunye nokuhamba ngebhayisikile kwilizwe laseShan. I-Asia iTranspacific Uhambo, iBoulder, iColo.

• Dibana neengcali zethu zaseKhaya
• Olona hambo lukhulu lwephupha emhlabeni
• Iihotele eziBalaseleyo kwihlabathi